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What was caricature to novelists in the Romantic period? Why does Jane Austen call Mr Dashwood's wife 'a strong caricature of himself'? Why does Mary Shelley describe the body of Frankenstein's creature as 'in proportion', but then 'distorted in its proportions' - and does caricature have anything to do with it? This book answers those questions, shifting our understanding of 'caricature' as a literary-critical term in the decades when 'the English novel' was first defined and canonised as a distinct literary entity. Novels incorporated caricature talk and anti-caricature rhetoric to tell readers what different realisms purported to show them. Recovering the period's concept of caricature, Caricature and Realism in the Romantic Novel sheds light on formal realism's self-reflexivity about the 'caricature' of artifice, exaggeration and imagination. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
English fiction --- Caricature in literature. --- Realism in literature. --- 19th century
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This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy. The papers, many of them previously inaccessible to non-specialist readers, deal with such fundamental issues as the relationship between style and content in the exploration of ethical issues; the nature of ethical attention and ethical knowledge and their relationship to written forms and styles; and the role of the emotions in deliberation and self-knowledge.
Ethics. --- Literature and morals. --- Philosophy in literature. --- Ethics in literature.
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Fabienne Michelet analyses how the Anglo-Saxons' spatial imaginaire shaped perceptions and representations of geographical space, both in historical documents and verse. She highlights the links between place, identity and collective destiny.
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This book about receptions of Simon Magus uncovers further facets of one who was held to be the evil archetype of heretics. Ephraim Nissan and Alberto Ferreiro explore how Simon Magus has been represented in text, visual art, and music. Special attention is devoted to the late medieval Catalan painter Llus Borrass and the Italian librettist and musician Arrigo Boito. The tradition of Simon Magus demonic flight, ending in his crashing down, first appears in the patristic literature. The book situates that flight typologically across cultures. Fascinating observations emerge, as the discussion spans flight of the wicked in rabbinic texts, flight and death of King Lear's father and a Soviet-era Buryat Buddhist monk, flight and doom of the fool in an early modern German broadsheet, and more. The book explains and moves beyond extant scholarly wisdom on how the polemic against Mani (the founder of Manichaeism) was tinged with hues of Simon Magus. The novelty of this book is that it shows that Simon Magus receptions teach us a great deal about the contexts in which this archetype was deployed.
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This volume argues that Greek tragedy as a genre is characterized by plots centering on kin killing. It contains a detailed analysis of five plays, and comprehensive documentation of this plot pattern in all of the extant tragedies, and in the lost plays of the fifth and fourth centuries BC.
Greek drama (Tragedy) --- Friendship in literature. --- Murder in literature. --- Families in literature. --- Love in literature. --- Family in literature --- History and criticism. --- Families in literature --- Friendship in literature --- Love in literature --- Murder in literature --- Mythology, Greek, in literature --- History and criticism --- Mythology, Greek, in literature. --- Family in literature.
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"This book explores how Virgil in his Aeneid incorporates the ancient Stoics' thinking about how humans can exercise moral responsibility and how this can affect providential world fate. The thirdcentury BC philosopher Chrysippus of Soli located this freedom in the way we can assent to courses of action, and Graham Zanker innovatively demonstrates how Virgil appropriates this concept in the way that Jupiter and Aeneas can assent to the world fate in which they have discovered they must play a part, or Juno and Dido can withhold their assent to it. Indeed, Virgil even offers the model to no-one less than Augustus: the emperor is invited to give his assent to ruling what was believed to be his 'world-wide' empire justly. The book is accessible to both students and professional scholars of the Aeneid, with all Greek and Latin translated into idiomatic English"--
Stoics in literature --- Fate and fatalism in literature --- Responsibility in literature --- Virgil. - Aeneis --- Virgil
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What is a reference to an Italian Egyptologist doing in Louisa May Alcott's portrait of domesticity in Little Women? Why does Elizabeth Stuart Phelps's painter protagonist Avis Dobell know - and care - that her red shawl is dyed with desiccated beetles? Why might W. E. B. Du Bois's fictional sharecropper display a reproduction of a painting by William-Adolphe Bouguereau near his cotton field? These questions, and more, are answered by Consuming Empire in US Fiction, 1865-1930. An interdisciplinary study of references to internationally-traded commodities in US fiction, this book assembles an integrated geopolitical analysis of Americans' material, gendered, and aesthetic experiences of empire at the turn of the twentieth century. Examining allusions to contested goods like cochineal, cotton, oranges, fur, gold, pearls, porcelain, and wheat, it reveals a linked global imagination among authors who were often directly or indirectly critical of US imperial ambitions. Furthermore, the book considers the commodification of art itself, interpreting writers' allusions to paintings, sculptures, and artists as self-aware acknowledgments of their own complicity in global capitalism. As Consuming Empire in US Fiction, 1865-1930 demonstrates, literary texts have long trained consumers to imagine their relationship to the world through the things they own.
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This book argues that the rapid development of anti-vagrancy laws in the late nineteenth century, which were written alongside widespread public fascination with 'tramps', facilitated a transatlantic dialogue between sources eager to modernize the state's ability to describe, catalogue, and manage this roving population. Almost always depicted as white, solitary, and artistic, the tramp character was once a menacing threat to society only to disappear from the public eye by the postwar period. This book brings to light the often-surprising lines of influence between authors, sociologists, and government authorities who alike seized on the social panic around tramping in order to reimagine the relation of work to national citizenship.
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This is the first monograph to provide a comprehensive interpretation of the Decameron's response to classical and medieval didactic traditions. Olivia Holmes unearths the rich variety of Boccaccio's sources, ranging across Aesopic fables, narrative collections of Islamicate origin, sermon-stories and saints' lives, and compilations of historical anecdotes. Examining the Decameron's sceptical and sexually permissive contents in relation to medieval notions of narrative exemplarity, the study also considers how they intersect with current critical assertions of fiction's power to develop empathy and emotional intelligence. Holmes argues that Boccaccio provides readers with the opportunity to exercise both what the ancients called 'Ethics,' and our contemporaries call 'Theory of Mind.' This account of a vast tradition of tale collections and its provocative analysis of their workings will appeal to scholars of Italian literature and medieval studies, as well as to readers interested in evolutionary understandings of storytelling.
Exempla in literature. --- Philosophy of mind in literature. --- Ethics in literature. --- Boccaccio, Giovanni,
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How do physical things differ from non-things—human subjects, animals, abstract ideas, or processes? Those questions, which are as old as philosophy itself, have inspired contemporary debates in ecocriticism, thing theory, and in the interdisciplinary field of new materialism. This book argues that contemporary narrative is well placed to map out and work through the spectrum of the material and the philosophical questions that underlie it. This is because narrative does not resolve the tensions at the heart of conceptions of materiality but rather reframes them, envisioning their implications and exploring their relevance to concrete contexts of human interaction. This monograph is structured around a number of novels, experimental fiction, films, and video games that imagine the inherent agency of things but also interrogate the affective and ethical significance of materiality in human terms. Its aim is to demonstrate the power of formal narrative analysis to foster conceptually and ethically sophisticated ways of thinking about thingness in times of ecological crisis—that is, times in which "stuff" can no longer be taken for granted.
Aesthetics in literature. --- Materialism in literature. --- Narratology. --- New Materialism. --- affect. --- objects in literature.
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